The author has used the article to bring forward a number of thoughts. Firstly, she intends to show that feminism is a fundamental aspect of the Latina liberation struggle. Secondly, the author seeks to show that feminist ideology is not a foreign concept to the Latina peoples. Alongside that, she presents some ideals of Chicana feminism, which have been in existence from the past. Thirdly, the author seeks to highlight the current societal views that have been at conflict with Latina feminism and its theology. Finally, the author intends to explain the fundamentals of Latina feminist theology, such as its methodological characteristics.
Various instances of evidence are utilized in supporting the author’s views. Firstly, the author shows that feminist ideology has always been ingrained in the Latina peoples, and is not foreign. She states that Latina feminist tradition differs from the monocultural character of the Euro-American feminism. She relates Latina feminism to the Black theology, which disputes the idea that feminism is a tenet of the White society. The author also mentions the work of Cotera. For instance, she states that research has shown that cultural patterns and traditions indicate a long history of Latina feminism. She goes on to mention that there is little influence, imposition or orientation of Chicano feminism, from the European form. Similarly, she mentions the 1976 critique of NietoGomez on the ‘influence’ of European norms in Chicano feminism.
To highlight the role of Latina feminist theology in liberation, the author relates it to the teachings of the church of Medellin, and concepts of Chicana feminism. She mentions aspects such as elimination of oppression and exploitation in her relation between the Medellin and the feminist theology. From the information provided, it is seen that there is a consistent relationship between the two subjects. Similarly, she portrays the Latina feminist theology as a silent struggle against the aforementioned injustices. The author acknowledges the understandings of Chicana feminism in the aforementioned theology. According to the author, Latina Feminist theology has promoted elimination of injustices such as inequality. To dispute the alleged European and American influences, she mentions matters such as capitalism and the neoliberal economy. She mentions various factors such as technology. Similarly, she explains how they have heightened socioeconomic inequality in the world. The author highlights several methodological characteristics of the Chicano Feminist theology. Firstly, she mentions the underlying historical concepts of the personal and communal realities that we are. Secondly, she explains divine revelation as the key principle of knowledge necessary for justice and liberation.
The article may be termed as convincing. This may be attributable to a number of reasons. Firstly, the author maintains a clear outlook of the Latina Feminist theology. For instance, she relates it to the development of a sociopolitical movement, and the concepts of liberation. Similarly, she differentiates it from the European and American feminist ideals. Secondly, she maintains religious influence on the Latina theology. For instance, she highlights how the teachings of Medellin fit into the Latina feminist ideals. To show contrast, she explains the contemporary global outlook and its misgivings. For instance, the inequality that emerges in economic and developmental contexts such as effects of the capitalist neoliberal globalization. The author extends her discussion to the field of theology, where she shows how the non-white Latinas such as mestizas have had limited access to knowledge. Consequently, she is able to explain the theological ideals of equality and justice.
- Discussion Questions
Various questions may be used in generating further discussion on the topic. Firstly, the conflictive relation between capitalism and Latina Feminist theology may be explored further. Questions may be asked, concerning what the differences are, and how they have influenced the grassroots Latina population. Secondly, the influence of religious teachings on Latina feminism may be discussed. Both Roman Catholic and Protestant views may be incorporated into the discussion. Finally, the means through which Latina Feminist theology may solve the current grassroots problems may be queried and discussed.
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